Experience of Semantic-Cognitive Modeling of Religious Worldview in Languages of Different Structure (HARAM Concept)

The experience of reconstructing the religious (Islamic) concept as a value-cognitive and ideological constant is presented on example HARAM/HIARAM in Russian Avar linguistic cultures. material for study was data from lexicographic sources, paremiological funds these languages, texts (including translations) spiritual literature; language National Corpuses languages. It noted that conceptual component under reveals similarities compared linguocultures: HARAM semantic model represented by an obligatory with negative connotation 'everything bad, evil, sin > forbidden' [certain actions, deeds, objects phenomena], optional positive connotation: 'reserved place, forbidden [for everything bad] territory'. clarified value wider than terms ordinary prohibition or taboo. shown Muslim consciousness multicomponent ambivalent semantics. Similarities differences objectification this may depend, first all, specifics person, his worldview; secondly, they can be conditioned discourse which explicated, hence takes place different worldview (religious, everyday, etc.). process desacralization semantics considered.